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page 2 Political Organization In The Early Middle Ages
page 3 The Church In The Early Middle Ages
page 4
page 5 page 6 Beginnings of the French Nation page 7 page 8 page 9 page 10 page 11 The Church in the Middle Ages I page 12 The Church in the Middle Ages II page 13 The Intellectual Synthesis Of The High Middle Ages page 14
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The Middle Ages Date: 1992
Conclusion to Pages 1, 2 and 3 Conclusion
During the period known as the early Middle Ages (500-1000), the focus of European civilization shifted from the Mediterranean to France. The conversion of Clovis to Christianity and the subsequent Frankish alliance with the papacy united the most energetic of the Germanic tribes with the greatest existing force for civilization in western Europe - the Christian church. The foundation of the new Europe was completed by Charlemagne, but his empire depended too heavily on the forceful personality of its founder and did not survive his less dynamic successors. After the Carolingian collapse, new political and economic patterns evolved to meet the turbulent conditions of the time.
The decentralized political systems and customs of government during the early Middle Ages are sometimes generally referred to as feudalism. This term is helpful in describing a theoretical pattern of government, although in reality local diversity and custom were more the rule. Blending of Germanic and Roman practices to suit regional needs resulted in a great variety of political patterns.
Manorialism is the term sometimes employed to generalize the condition of life for the vast majority of commoners in the early Middle Ages. On the manors, serfs grew the food for all segments of medieval society and performed the exhausting labor required. They were politically restricted, bound to their estates, and very rarely in a position to control their own destinies.
Throughout the period, the church attempted to serve the spiritual needs of the populace, in addition to strengthening its position as an institution of power and influence. The church also spread its influence through missionary activity across the Continent and into England and Ireland. Monasteries served not only as centers from which missionary activity spread, but also as repositories for the preservation of the learning of the classical world and the church itself.
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